|
 |
Worshipping at the Altar of
Pluralism
by Christopher A. Ferrara
In The New York
Times the other day I saw a photograph of President George Bush in the
White House reading a book about Ramadan to some Muslim children. A nominally
Christian President, who professes the belief that Christ is God, took it upon
himself to help inculcate children with the teachings of a religion invented by
a mere man who denied the divinity of Christ.
What is wrong with
this picture? Well, consider this: Is it even remotely conceivable that the
head of any Islamic republic - even a "moderate" one like Egypt - would allow
himself to be photographed reading a Christmas story to a group of Catholic
children? The question answers itself.
Why the difference?
Quite simply, the heads of Islamic republics live according to the principle
that the teachings of their man-made religion are absolutely true and
sacrosanct, and that to promote any other religion is blasphemy. By comparison,
the American President behaves as if the divine revelation that Christ is God
can coexist happily with the denial of that truth, and that two religions which
fundamentally contradict each other are both good. That is, the American
President follows a dogma that he (at least implicitly) regards as higher than
any dogma of the Christian faith: the dogma of pluralism.
Likewise, in
Britain, Zenit news (December 19, 2001) reports that "Prime Minister Tony Blair
has created the first faith czar to watch over the religiously
minded among his flock." This "faith czar" will have the job of "personal envoy
among the Christian denominations and faith groups in Britain," according to
the London Telegraph. According to Zenit, "The new faith czar is now
visiting mosques, synagogues, temples and churches in an effort to ease
tensions between faiths and the outside world." As the faith czar, a Mr.
Battle, put it himself: "The question I ask is, are we making space for faith
traditions or is the culture shutting them down?" he asked.
So, the new faith
czar has the job of "making space" for the religion of Islam, whose avowed
purpose is to convert the world to itself and make every nation an Islamic
republic, in a perverse analog of Our Lords divine command to make
disciples of all nations. Am I suggesting that Muslims should be made the
subject of political repression? Not in the least, for the Catholic Church has
always counseled civil tolerance of non-Catholic religions in order to avoid a
greater evil. But what I am saying is that it is time for a radical
critique of the whole notion that the nation states of former Christendom must
not only tolerate but also approve of and even promote the teachings of
religions and ideologies that seek to destroy the very regimes which shelter
them. Is it really beyond question that England, for example, must allow itself
to become a Muslim republic the moment Muslims achieve sufficient numbers to
vote for the necessary political changes - as indeed they vow to do in every
nation? What is wrong with the use of immigration and other laws to secure the
national identity? Does anyone criticize the state of Israel for enacting
various laws to do precisely that?
The ancient Greeks
used the Trojan Horse to overcome the City of Troy, thereby winning the Trojan
war. But todays pluralistic regimes can be overthrown without any such
subterfuge, for they willingly "make a place" for error in their midst, and
even celebrate it as good. And when these same regimes suffer the ruinous
consequences of their indifference to the truth, their leaders only increase
their resolve to burn incense at the altar of pluralism - becoming, as
Professor John Rao has said, mindless cheerleaders for what destroys them.
Previous Articles
|
|
Printer friendly
|
|