"Great Religions" Update
A Revealing Interview on "Dialogue" with the
Muslims
by Christopher A. Ferrara
As Muslims
slaughter Christians in the Sudan and a dozen other places around the world,
the Vatican apparatus only intensifies its absurd pursuit of "dialogue" with
the followers of this inherently war-like religion.
On November 25,
2002, Zenit published an interview with Father Maurice Borrmans, who is
described as "a long-time consultor of the Pontifical Council for
Inter-religious Dialogue." The interview contains a number of important
admissions about the utter futility of "inter-religious dialogue" with Muslims,
and the danger this unprecedented activity poses for the Catholic Church.
First of all,
Father Borrmans frankly admits that Islam is not merely a religion but a
political force: "At the dawn of modern times, it was thought that Islam was
only a religious event, but it immediately revealed itself to be a political
event, too." Father Borrmans further concedes that after forty years of
Catholic "dialogue" with the Muslims, "There is quite a bit of suspicion on
both sides. Muslim magazines are not friendly toward Christian missions, and
Christian publications are concerned about the progress of the Muslim
dawa [mission] in all countries and the construction of mosques in
Europe." In other words, "inter-religious dialogue" has only served to open the
way for Islam in once-Christian countries.
The admissions do
not end there. Borrmans also notes that "For the past 30 years we have
witnessed a multiplication of inter-religious talks and conferences which,
however, almost always end only with good intentions. How many times has there
been talk of revising school textbooks, to change the way of seeing the other
religion! A slight change has been made on our side, but almost none on the
Muslim side."
Does any of this
persuade the Vatican apparatus that "inter-religious dialogue" with the Muslims
is a dangerous one-way street that the Church ought to exit immediately? Not on
your life! As Father Borrmans declares: "In a dialogue, you don't choose the
other side. It must be accepted as it is. The Muslim-Christian dialogue has the
duty to attempt the impossible and to accept what is precarious.
Precisely when the other side hardens, we must undertake new
initiatives
."
What for?
What have all these "initiatives" accomplished besides the advance of Islam
into the heart of Europe - and even Rome itself - and the retreat of the
Catholic Church throughout all of former Christendom? Why should the Church go
on "attempting the impossible" - making friends of the implacable enemies of
Christ and His Church - instead of praying for their conversion or defeat?
How far removed all
this is from the traditional Catholic faith summed up so concisely in the
Message of Fatima, delivered to earth by the Mother of God at the very place
named for a Muslim princess who converted to Catholicism.
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