"Ecumenical Follies"
Update
The Pope Kissed His Ring?
by Christopher A. Ferrara
When the so-called
"Archbishop" of Canterbury, Rowan Williams, visited the Pope in October 2003,
Williams kissed the Popes ring, whereupon the Pope kissed his. In doing
so, John Paul II suggested that Williams actually possessed the dignity of an
Archbishop, when in fact (as Pope Leo XIII taught infallibly in Apostolicae
Curiae) Anglican prelates are not validly ordained, but rather are mere
laymen pretending to ecclesiastical office.
Just how devoid of
holy orders the Anglican clergy are is demonstrated by recent revelations of
the behind-the scenes conflict over Williamss appointment of the admitted
homosexual Dr. Jeffrey John as suffragen "bishop" of Reading. At the time of
this appointment, which took place only weeks before Williamss visit with
the Pope, it was widely known that John had been living in a "partnership" with
another priest for nearly 30 years.
As The
Guardian reported on June 18, 2004, nearly a year after the appointment was
rescinded, Williams had been forced to back down by an international storm of
protest by Anglican evangelicals. The Guardian reports that Williams
told the author of a book on conflicts within the Anglican "Church" that
"forcing his longstanding friend to step down had been a very hard
decision to have to take."
So, the
"Archbishop" whose ring the Pope kissed was willing to name as a "bishop" an
openly homosexual friend of his, even though this appointment would outrage
Anglicans. This is the ultraliberal apostate with whom the Pope would
engage in "ecumenical dialogue."
During
Williamss visit with the Pope, the Pope read a statement which said in
part that "As we give thanks for the progress that has already been made we
must also recognize that new and serious difficulties have arisen on the path
to unity
These difficulties are not all of a merely disciplinary nature;
some extend to essential matters of faith and morals.
"
With all due
respect to the Pope, this is really too much to bear. What progress is
the Pope talking about? The longer "ecumenical dialogue" with the Anglican
"Church" goes on, the more decrepit this "Church" becomes. And how can the Pope
say that differences on matters of faith and morals represent new
difficulties in the "Catholic-Anglican dialogue", when the Anglicans have
always rejected, and continue to reject, the Catholic Churchs
infallible teaching on the divine institution of the Church, the sacrificial
priesthood, papal infallibility, the seven sacraments, the Marian dogmas,
marriage and procreation the list goes on and on and on.
When will the
Vatican finally admit that "ecumenism" is a farce and a scandal that makes a
mockery of the Churchs divine commission to convert all nations? Will it
take a new Pope to put a stop to this insanity? Only Heaven knows. But surely
what Heaven knows is revealed in the still-undisclosed text of the Third Secret
of Fatima, following the words Cardinal Ratzinger conveniently hid in a
footnote to his commentary on the Message of Fatima: "In Portugal the dogma of
the faith will always be preserved, etc." What follows these words is, as
Cardinal Ciappi tells us, a prophecy of an apostasy in the Church that will
begin at the top.
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