"Communism is Dead"
Update
Seven Priests Arrested in
China
by Christopher A. Ferrara
More than twenty
years after the non-existent "consecration of Russia" in 1984, neo-Stalinism is
emerging in Russia while the Red Communist regime in China continues its brutal
suppression of the "underground" Catholic Church, which fights for survival
while the Chinese Patriotic Association, created by Mao Tse Tung to replace the
true Church the Roman Catholic Church in China, occupies
once-Catholic dioceses and parishes, structures and positions.
On April 28, 2005
AsiaNews reported that, according to the Kung Foundation, "Seven priests of the
underground Church were arrested last April 27 in the village of Wuqiu, near
the city of Jinzhou (Hebei). The priests, whose age range from 30 to 50 years,
had gathered for a spiritual retreat together with Bishop Julius Jia Zhiguo,
unofficial bishop of Zhengding." By "unofficial" bishop, the communist regime
in Beijing means a true Catholic bishop not hand picked by the communist
government.
The arrested
priests were on a religious retreat at the time of their arrest. The AsiaNews
story further reports that "the arrests were made by the Security Bureau and
Religious Affairs Bureau of Shijiazhuang at 5:30 p.m., with dozens of policemen
and 9 police cars surrounding the retreat site." The leader of the retreat,
Msgr. Jia Zhiguo, "had just been released from a period of round-the-clock
surveillance, from the time of John Paul IIs death to Benedict XVIs
election, March 20 to April 25. Security forces and the Religious Affairs
Bureau had warned Msgr. Jia to refrain from all religious activity."
The story provides
a succinct summation of the Beijing regimes policy of forcible
suppression of the Roman Catholic religion: "The government in China allows
religious activity only in places and with people registered and monitored by
the state and the Patriotic Association. Any religious activity outside of
state control is considered unlawful and a threat to public order. Control by
the Patriotic Association aims at fostering the birth of a national church,
independent of relations with the Pope."
Since 1988 we have
heard a great deal about the purported "schism" of the Society of St. Pius X
(SSPX), whose head, Archbishop Marcel Lefebvre, consecrated four bishops in
that year without the allegedly technically required prior papal approval
although John Paul II had already agreed to the consecration of one
bishop on a date to be determined. Lefebvre acted according to what he believed
was permissible under Church law in view of the necessity of preserving Roman
Catholic tradition in a time of crisis in the Church, and he did so with an
express and firm attachment to the Holy See.
But why, on the
other hand, have we heard nothing about the undeniable schism of the Patriotic
Association formed by communists, controlled by communists, and designed
precisely for the express purpose of creating a "Catholic" church
independent of the Pope?
This curious double
standard is one of the innumerable issues Pope Benedict XVI will have to
address during what increasingly appears to be a great apostasy in the Church.
As Cardinal Ratzinger himself declared in an address before he became Pope
Benedict, concerning negotiations to "regularize" the SSPX: "We must do
everything possible to return to these brothers their lost confidence." Given
the state of the Church after 40 years of unrelenting novelty, that will be no
easy task. One hopes and prays the Pope will begin that task by revisiting, and
heeding at last, the Message of Fatima.
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