"Springtime of Vatican
II" Update
The Church in France is Almost Dead
by Christopher A. Ferrara
Like
The-Consecration-That-Wasnt in 1984, the Springtime-That-Wasnt,
otherwise known as the "renewal of Vatican II," continues to produce only
poisonous fruits. The Novus Ordo Mass invented by Paul VI is attended by only
25% of Catholics, and the birth rate among Catholics the world over has
plummeted to well below replacement level.
In France the
situation is even worse. In the nation once known as "the eldest daughter of
the Church," Mass attendance is in single digits and the Churchs official
presence is rapidly dwindling. Today the majority of those who still attend
Mass each week do so in independent Chapels maintained by the traditionalist
Society of St. Pius X.
A BBC report of
January 7, 2005 confirms the impending demise of the Novus Ordo establishment
in France: "As secularisation takes an increasingly firm hold over French
society, Catholic congregations are disappearing and the country's aging
priests are dying. France has already lost more than half the priests it had in
the 1960s," says the BBC.
The BBC report
focuses on one priest, Fr. Andre Bozou, who "has no fewer than 40 churches to
look after," because there are now almost no priests in the Lot valley. "It
would be a virtually impossible task," says the BBC, "but for the fact that
many of them have almost no congregation. There are just a handful of
worshippers for Fr Bouzou's Mass at St Laurent Lolmie."
No priests and
almost no congregants. Behold the springtime of Vatican II.
And yet, the
elderly Catholics interviewed by BCC, including the towns mayor and two
nuns, "can all remember when every church like this had its own priest. One of
the nuns [says] that the pews are now empty because of materialism and the
breakdown in community life, but Fr Bouzou blames people's aversion to
belonging."
An aversion to
belonging? What does that mean? Perhaps this "aversion to belonging" began when
the sacred liturgy of 1500 years standing was converted into a three-ring
circus, and when priests and bishops began to avoid the touchy subjects of
death, judgment, Heaven and hell. Perhaps this "aversion to belonging" began
when the same priests and bishops ceased to provide the faithful with any
compelling reason to belong to the Catholic Church.
Fr. Bouzou, who
visits this village Church only once a year, is, at age 63, "younger than most
priests in the Cahors diocese. The average age is 68." Indeed, says the BBC,
"For decades, the Church in France has been living on borrowed time, relying on
a body of priests whose average age has steadily increased. That time has
suddenly run out. Recent research suggests that French priests have become so
old that half of them will die in the next eight years." And then what? Since
the Novus Ordo has simply failed to attract vocations, the Church in France
will die with the remaining few priests.
The situation is so
desperate that the French hierarchy has taken to importing priests from Africa.
But they, too, preach in nearly empty churches. One African priest, a Father
Kere, says that "he will often find just five in church."
Like an
overconfident but utterly incompetent physician, the people who have presided
over this disaster continue to recommend more of the same medicine that has
been slowly killing the patient for the past forty years. BCC notes that "some
priests support a movement called Focalari, a broad-based, un-dogmatic approach
to Christianity aimed particularly at the young, in the hope of bringing people
back to church." Others, notes BBC, "support an even more radical idea, in open
defiance of the Pope's strict edict: an end to compulsory celibacy and even the
ordination of women."
As the Church in
France lies dying from the effects of novelty, the purveyors of novelty can
think only in terms of more of the same. Far from their minds is anything as
simple as a return to the traditions they abandoned only 40 years ago, when the
churches of France were filled. Such is the apostasy that, as Cardinal Ciappi
warned upon reading the Third Secret of Fatima, will begin at the top.
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